How to write poetry (or stay sane) in these dark days brings to mind Gabriel Garcia Marques' book, Love in the Time of Cholera. We are living in the contagion of a diseased state. In a sense, a poem is a get-well card to the world even if it screams with vehemence since barbed words are a plea for an idealized society.
Yet such a poem falls on deaf ears. Inflated words or those limp from rhetorical flourishes may get applause from the brethren but persuade no one and have a very short life span. Be careful what you say; you don’t know whose mouth those sentences came out of.
Poets do not breathe rarefied oxygen. They inhale the common air and live in the commonweal. As citizens with heightened awareness they cannot stand by as silent witnesses. Particularly now when the menace of MAGA is about values, deceit, moral vacuity and deviant behavior. This testosterone-driven mentality leads to unwinnable wars and indifference to human suffering.
Poets to the rescue. Truth is on life support. Get us to triage and then to the maternity ward. Not to give birth to new words but to offer existing ones a smack and breathe new life in the body politic.
What would Wordsworth do in times like this? Wander lonely as a cloud? I’d much rather be a swinger of branches in Frost’s birches. In his poem, the boy climbs to the top knowing to descend to the ground. There is no place better. Any act of normalcy seems like a countermeasure against tyranny.
Pablo Neruda, the Chilean poet was regarded as a dangerous man. He died twelve days after the CIA coup overthrew Salvador Allende in 1973. His poems on the power of love can be read as a political act in opposition to the cruelty and violence of the military regime. In the hands of a beloved poet words become swords. Indignation must be delivered obliquely, as objective correlative, to elicit either the palm or the fist.
During the McCarthy days Elia Kazan, Arthur Miller and Carl Foreman expressed their opposing views through their art. All were allegories either in defense of an informant as in On the Waterfront or the condemnation of passivity in a conformist culture in The Crucible and High Noon.
The poetry of Siegfried Sassoon and Wilfred Owen will endure far longer than the colossal stupidity of why WWI was fought.
Red lips are not so red / as the stained stones kissed by the English dead. Wilfred Owen
If they should ask you why I died / tell them because our fathers lied. Rudyard Kipling
If there is a husk, as Robert Bly suggested, which separates the external from internal concerns, it becomes the task of the poet to find an opening. Ironically the most powerful political poems issue from the depth of one’s psyche. This flow between the public and private is particularly striking right now as we endure the damage inflicted by a pathological miscreant with a 6th grade vocabulary. His disfigured inner life is being projected onto the entire society.
We have come now to see just how fragile the web can be. Our national fabric trembles. The threads are frayed in our coat of many colors. Can words serve to reweave and restore the apparel that doth proclaim us?
…And turned sunken faces to the sky
Haggard and hopeless. They, who have beaten down
The stale despair of night, must now renew
Their desolation in the truce of dawn,
Murdering the livid hours that grope for peace.
Nothing blossoms but the sky
trench-lines volleying doom for doom.
The unreturning army that was youth;
The legions who have suffered and are dust.
Sigfried Sassoon: Prelude: The Troops