I am looking back to where I strayed from the flock. What flock? Though I’m told I was born on the cusp of Aries I have no identification with sheep except for hearing their Bah, Bah, Bah. I think of my childhood as being deprived of deprivation unless I count the absence of any belief in the supernatural as a privation.
I could blame it all on my mother. She
was part of that familial wave of Jewish immigrants whose first priority was to
disidentify with the Old World. That meant speaking with no trace of shtetl
life and no observation of any Jewish holidays, high, low or in-between. Of
course, she gave herself away with Yiddish curses directed against the gonif
grocery clerk with his imagined finger on the scale and the momser
landlord for holding back on the heat and against God for God-knows-what. Where was my father, I hear you ask. He was floating above the fray like the figure in a Chagall painting.
My one stab at Sunday school lasted
two or three sessions. Two memories are in the residue. One has me sitting
around a large table with about a dozen others trying to make sense of some preposterous
fable having missed the early chapters. The second and far more vivid one has
me opening a bathroom door and staring at the rabbi’s wife sitting on the
toilet. This served as my own personal hasty exodus from the room, the house
and the Bible.
I was not so much an atheist as an ignoramus which is to say I had not considered the matter and rejected it; rather I was too ill-informed to own that atheist designation. As an ignoramus I was granted the right to ignore. I grew up regarding Biblical text as having no relevance to life as I knew it. In fact, religion took on an association beyond irrelevance into one of exclusion with overtones of victimhood and superiority. I rejected all of it. The divisive walls, the ancient tongue and the tribe. I would like to think a spiritual dimension grew within me in spite of myself and possibly even because of my rejection. I say this since there appears to be something irreligious about religion.
Growing up with God's absence is not nothing; I never felt bereft. Only then can we find our existential selves. What happens between people is my humanistic idea of holy. This along with our relationship to the natural world inspires reverence and worthship.
In the middle of this narrative
lives the anomaly of my Bar Mitzvah. It was for me an exercise into the mysterious
world of arcane mumbles. I had no idea what those sounds meant issuing from my
mouth. I should take this occasion to apologize to anyone still alive who
wasted their Saturday afternoon, seventy-six years ago, having to endure my
singing voice which couldn’t carry a tune from here to there. However, my great
uncle Peretz was pleased and seeing his face may have been a religious
experience itself.
Now in my declining years which
could go on for another decade, God willing, I have come around for a second
look. Biblical text, with all its myths, has a certain appeal to my poetic
sensibility. The tales are no less meaningful than Homer’s poems or Euripides’ plays.
Metaphors lie within. I have made room for them. As for being observant of holidays that
may take another incarnation. I still regard organized religion through a contrarian
lens. As for my orthodoxy I am a devout believer in awe.